The Personality of the Antichrist

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چکیده

Many stories and legends have been told concerning the Antichrist who, according to New Testament prophecy, is due to appear and rule the world briefly at the end of history (2Thess 2,1-12; Mk 13,14; Mt 24,15; Rev 11,7; 13,1-8; 17,8-14). 1 In these prophecies, we are warned that the letters of his name will add up to 666, according to an ancient convention called Gematria, in which letters of the alphabet represent certain numbers (Rev 13,18). When he appears we may then be able to recognize him from his name, but will we also be able to recognize him in other ways? Do the Scriptures tell us what kind of person he will be like? In truth, from the Scriptures, we can build up a picture of his personality. St. Paul calls him the “man of lawlessness (or iniquity)”, and tells us that he “opposes and exalts himself above every so-called god and object of worship, so as to seat himself in the Temple of God, claiming that he is a god” (2Thess 2,4; cf. Mk 13,14; Mt 24,15). He would certainly have to be a special kind of person to claim to be God, and to convince others of his divine perfection, without showing any signs of mental illness or being certified as totally insane. Not only has this figure such an exalted opinion of himself, but he also expects others to admire and worship him as God, for we are told he is seated in the Temple of God, which he will have to rebuild on the Temple Mount in Jerusalem for this purpose. Again, only a person who thinks himself unique and very special would “have the nerve” to enthrone himself in a place like this. Furthermore, his claim to be God is not entirely empty, for it will be accompanied by the exercise of his dominion over the entire world, for a brief period of time, aided by the insuperable military force under his control (Rev 13,4.5.7). In this way, he is clearly able to satisfy an ambition for unlimited power and control over the world. His name, “man of lawlessness” is taken from a description in the Book of Daniel, of a similar figure from the past, with a mouth that speaks arrogantly (Dn 7,8.11; Rev 13,5), who “shall speak against the Most High, and oppress the holy ones of the Most High, thinking to change the feast days and the law” (Dn 7,25; Rev 13,6-7). Clearly this person feels entitled to change the ancient laws, because he has a blasphemous disregard for the Almighty Himself and His people. Arrogance, blasphemous criticism and disregard for traditional laws (“lawlessness”) are therefore conspicuous aspects of his character. Among the laws that this man will impose on his subjects is one that will bring persecution and death to all those who do not give him the worship and admiration he craves (Rev 13,7-17). To this end he shows that he is equipped with an unshakeable sense of entitlement to the obedience and admiration of his subjects. He is also exploitative, for he uses the services of an accomplice, a false prophet, a co-dependent religious figure, to enforce the ruthless and divisive laws of his personality cult (13,11-17; cf. 19,20; 20,10). He will expect total compliance with these laws and will have no pity on those who do not comply. Ostracism and death will be their lot. Millions of saintly people will die or be put to death in this way (Rev 7, 9-17). It is therefore probable that hypersensitivity to criticism, envy, total lack of empathy and sadism are also prominent features of this man’s character. He may also be giving vent to a spirit of vengeance, in response for the mortal wounding he suffered in the days before the start of his global reign (Rev 13,3.14). This, then, is the profile of the Antichrist that we can extract from the prophecies. It seems almost inconceivable that all these human characteristics could come together in the personality of one man, and to such an extreme degree of grandiosity, self-importance, sense of uniqueness, perfection and superiority, desire for unlimited power and control

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تاریخ انتشار 2014